Then the man who had received one talent also approached and said, Master, I know you. You’re a difficult man, reaping where you haven’t sown and gathering where you haven’t scattered seed. So I was afraid and went off and hid your talent in the ground. Look, you have what is yours.’
“But his master replied to him, ‘You evil, lazy slave! If you knew that I reap where I haven’t sown and gather where I haven’t scattered, then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest.
[Matthew 25:24-27, hcsb]
l have been reading through Deuteronomy this week, with a bit of a better understanding of Judaism now, and the wild differences in the way we interpret some of these passages (e.g. Deuteronomy 16:18-20; 22:5-12) and the way Judaism does… the differences in the way we understand Scripture itself compared to how Judaism (or even Eastern Orthodoxy, Roman Catholicism, etc.) understand it—it is no small thing. The assumption that Scripture is clear compared to the assumption that Scripture requires specific interpretation from an appointed body makes a resounding difference.
And I think about this passage in Matthew, and: fear God. Wow. The man who received one talent had the totally wrong idea of what his master wanted. He feared, but in the wrong way. His fear immobilized him and underlined that his fear was for his own skin, not for pleasing his master. And he didn’t understand his master at all. He may have known things about him, but he didn’t know him. He had the wrong interpretation.
One thing I have come to understand a little bit more over the past year is that people misinterpret Scripture. I have misinterpreted Scripture; I was thinking just this morning about the way I used to understand John 3:16 compared to the way I understand it now. Scripture is clear—the doctrine of the perspicuity of Scripture is clear enough in its statements about itself—and yet our pride and our sin and false teachings certainly lead us into misinterpreting it.
There is a great urgency to ask the Spirit to enlighten us, lead us, keep us from error. And to pay attention, to not be like the servant with one talent who hid it in the ground, but to learn our Master’s ways and seek His benefit rather than satiating our self-centered misunderstandings of Him.